BIBLIOGRAFÍA 

Edición crítica:

Las ediciones críticas de los textos confucianos a través de las cuales debe citarse son las conocidas como ICS por sus siglas inglesas (Institute of Chinese Studies) y como Xian Qin Liang Han guji zhuzi suoyin 先秦兩漢古籍逐字索引叢刊 en chino (“The Pre-Han and Han Concordance Series”, The Chinese University of Hong Kong Institute of Chinese Studies, Hong Kong, 62 vols.). Los textos confucianos editados bajo la ICS son los que siguen:

Ediciones en español:

• Khong–fou–tse, Los Grandes libros de filosofía moral y política de la China, ed. Sociedad General Española de Libreria, Madrid, 1905 (evidente traducción de la obra de Pauthier).
• Confucio, El Evangelio de Confucio, ed. Pedro Guirao, Bauzá, Barcelona, 192? (octava edición).
• Confucio, Los Cuatro libros de filosofía moral y política de China, ed. J. Farran y Mayoral, Plaza & Janés, Esplugues de Llobregat, 1954.
• Kung-Fu-Tse, Los Libros canónicos chinos: la religión y la filosofía más antiguas y la moral y la política mas perfectas de la humanidad, ed. Juan B. Bergua, Clásicos Bergua, Madrid, 1954 (reed. 1969).
• Confucio, Los cuatro libros clásicos, ed. Oriol Fina Sanglas, Bruguera, Barcelona, 1970 (con múltiples reediciones).
• Confucio, Tratados morales y políticos según los textos de Confucio y de sus discípulos Tseng-chen, Tchu-hi y otros, ed. Javier Núñez de Prado, Iberia, Barcelona, 1959.
• Confucio, Confucio: las analectas, el gran compendio, el eje firme, ed. Enrique Hegewicz, Las Ediciones Liberales, Barcelona, 1975 (traducción de la edición inglesa de Ezra Pound).
• Confucio, Los cuatro libros: Confucio, Mencio, ed. Joaquín Pérez Arroyo, Alfaguara, Madrid, 1974 (varias reediciones en Alfaguara; reed. Paidós, Barcelona, 2002; RBA en 2006, etc.).
• Marcelino Guerrero Villoria, Confucio, Urbión, Madrid, 1984 (biografía con selección de textos).
• Confucio, Shijing, romancero chino, ed. Carmelo Elorduy, Editorial Nacional, Madrid, 1984.
• Confucio, Los Cuatro libros de la sabiduría, ed. Francesc-Lluís Cardona, Edicomunicación, Barcelona, 1987.
• Confucio, Aforismos: la virtud de saber dirigir, ed. Luisa Fernanda Aguirre de Cárcer, prólogo de Luis Racionero, Temas de Hoy, Madrid, 1997.
• Confucio, Analectas: reflexiones y enseñanzas, ed. Joaquín Pérez Arroyo, Círculo de Lectores, Barcelona, 1997.
• Confucio, Lun yu: reflexiones y enseñanzas, ed. Anne-Hélène Suárez Girard, Kairós, Barcelona, 1997 (con varias reediciones).
• Confucio, Analectas, ed. Alfonso Colodrón, EDAF, Madrid, 1998 (traducción de la edición inglesa de Simon Leys; reed. 2008 por Círculo de Lectores).
• Confucio, Las Analectas, ed. Jerónimo Sahagún, José J. de Olañeta, Palma de Mallorca, 2006.

Ediciones en catalán:

•  Confuci, Diàlegs de Confuci, ed. Pilar Canal, Aquari, Barcelona, 1983 (traducción de la edición francesa de Anne Cheng).
• Confuci, El Testament de Confuci. Cal·ligrafies de Shi Bo, ed. Maria Ginés, Pòrtic, Barcelona, 2001.
• Confuci, Analectes de Confuci, ed. Antoni Prevosti i Monclus, Fragmenta, Barcelona, 2007.

Ediciones en inglés (selección):

•  Confucius, The Life and morals of Confucius, a Chinese philosopher, who flourished above five hundred years before the coming of Jesus Christ, being one of the choicest pieces of learning and morality remaining of that nation, ed. Josephus Tela, J. Souter, Londres, 1691, 3 vols. (reimpr. 1818; edición inglesa del original latín de Couplet, Confucius Sinarum Philosophus).
• Confucius, The Works of Confucius, ed. Joshua Marshman, The Mission Press, Serampore, 1809.
• Confucius, The Chinese Classics, ed. James Legge, Southern Materials Center, Taibei, 1893 (numerosas reediciones).
• Confucius, The Analects of Confucius, ed. Arthur Waley, George Allen & Unwin, Londres, 1938.
• Confucius, The Wisdom of Confucius, ed. Lin Yutang, The Modern Library, Nueva York, 1938.
• Confucius, The Sayings of Confucius, ed. Lionel Giles, John Murray, Londres, 1943.
• Confucius, The Sayings of Confucius, ed. James R. Ware, The New American Library, Nueva York, 1955.
• Confucius, Confucius: the Great digest, the Unwobbling pivot, the Analects, ed. Ezra Pound, New Directions, Nueva York, 1969.
• Confucius, The Classic anthology defined by Confucius, ed. Ezra Pound, Faber and Faber, Londres, 1974.
• Confucius, The Discourses and Sayings of Confucius, ed. Ku Hung-Ming, Prophet Press, Taibei, 1976.
• Confucius, The Analects, ed. D.C. Lau, The Chinese University Press, Hong Kong, 1983 (numerosas reediciones).
• Confucius, A Collection of Confucius’ sayings, ed. Luo Chenglie et al., Qi Lu Press, Jinan, 1988.
• Confucius, The Essential Confucius: The heart of Confucius’ teachings in authentic I ching order, ed. Thomas Cleary, Harper, San Francisco, 1997.
• Confucius, The Analects, ed. Raymond S. Dawson, Oxford University Press, Oxford, 1993.
• Confucius, The Analects of Confucius, ed. Simon Leys, W.W. Norton, Nueva York, 1997.
• Confucius, The Analects of Confucius, ed. Huang Chichung, Oxford University Press, Nueva York, 1997.
• Confucius, The Original Analects: sayings of Confucius and his successors, ed. E. Bruce Brooks y A. Taeko Brooks, Columbia University Press, Nueva York, 1998.
• Confucius, The Analects of Confucus. A Philosophical Translation, ed. Roger T. Ames y Henry Rosemont, Jr., The Random House Publishing Group, Nueva York, 1999.
• Confucius, The Analects of Confucius, ed. Burton Watson, Columbia University Press, Nueva York, 2007.

Ediciones en otros idiomas (selección):

•  Confucius, Confucius sinarum philosophus sive Scientia sinensis latine exposita, ed. Prospero Intorcetta, París, 1687.
• François Noël, Sinensis imperii libri classici sex, nimirum Adultorum schola, Immutabile medium, Liber sententiarum, Memcius, Filialis observantia, Parvulorum schola..., Praga, 1711.
• Confucius, Specimen doctrinae veterum sinarum moralis et politicae, ed. Georg Bernhard Bilfinger, Frankfurt, 1724.
• Confucius, Le Chou-king, un des livres sacrés des chinois qui renferme les fondements de leur ancienne historie, les principes de leur gouvernement & de leur morale..., ed. Antoine Gaubil, París, 1770.
• François Noël, Les Livres Classiques de la Chine..., París, 1784–1785, 4 vols.
• Confucius, Confucii Chi-king, sive liber carminum, ed. Alexandre Lacharme, Tubinga, 1830.
• Confucius, Schi-king. Chinesisches Lieberbuch gesammelt von Confucius, ed. Friedrick Rückert, Altona, 1833.
• Khoung–fou–tseu, Le Tá hio, ou La grande étude : le premier des quatre livres de philosophie morale et politique de la Chine, ed. M.G. Pauthier, Lib. Garnier Fréres, París, 1837.
• Les Livres sacrés de l'orient, comprenant le Chou-king ou le Livre par excellence, les Sse-chou ou les Quatre livres moraux de Confucius et de ses disciples, les Lois de Manou, premier legislateur de l'Inde, le Koran de Mahomet, ed. M.G. Pauthier, Lib. Garnier Fréres, París, 1840.
• Confucius, Les Quatre livres de philosophie morale et politique de la Chine. Confucius et Mencius, ed. M.G. Pauthier,Carpentier, París, 1846.
• Confucius, Doctrine de Confucius ou les quatre livres de philosophie morale et politique de la Chine, ed. M.G. Pauthier, Lib. Garnier Fréres, París, 1905.
• Konfuzius, Gespräche, ed. Richard Wilhelm, Eugen Diederichs, Jena, 1910.
• Khong-Tseu, Les Livres de Confucius, ed. Pierre Salet, Payot & Cie., París, 1923.
• Confucius, L’Art de gouverner selon Confucius, ed. Jean–Charles Fol, La Nouvelle Édition, París, 1947.
• Confucius, Les quatre livres, ed. Séraphin Couvreur, Cathasia, París, 1949, 3 vols. (reed. Guangxi Press, Taizhong, 1972).
• Confucius, Les Entretiens de Confucius, ed. Anne Cheng, Éditions du Seuil, París, 1981.
• Konfuzius, Gespräche, Reclam, Leipzig, 1982.
• Kofuzius, Gespräche des Meisters Kung, ed. Ernst Schwartz, Múnich, 1985.
• Confucius, Les Entretiens de Confucius, ed. Pierre Ryckmans, Gallimard, París, 1987.
• Confucio, Escrituras selectas, ed. Joaquim A. de Jesus Guerra, Instituto Cultural de Macau, Macau, 1990.
• Confucio, O Livro dos cantares, ed. Joaquim A. de Jesus Guerra, Instituto Cultural de Macau, Macau, 1990.
• Confucio, Quadrivolume de Confúcio, ed. Joaquim A. de Jesus Guerra, Instituto Cultural de Macau, Macau, 1990.
• Confucius, Les Entretiens de Confucius et de ses disciples, ed. André Lévy, Flammarion, París, 1994.
• Confucius, Le Livre de la Sagesse de Confucius, ed. Eulalie Steens, Éditions du Rocher, París, 1996.
• Confucio, Dialoghi, ed. Tiziana Lipiello, Einaudi, Torino, 2003.

BIBLIOGRAFÍA SECUNDARIA

En castellano: 

• Cervera Jiménez, José Antonio, “La interpretación ricciana del confucianismo”, Estudios de Asia y África, 37/2 (2002), pp. 211–239.
• Guarde, César, “Santo Tomás de Aquino y Confucio: Doctor y Maestro de la Humanidad. Dos modelos metafísicos para el diálogo intercultural”, SEDA, Revista de Estudios Asiáticos, 24 (2010).
• ––––––, “Texto y arte en la formación de la interpretación ilustrada del confucianismo”, Estudios de Asia y África, 48/1 (2013).
• ––––––, “La lectura ilustrada europea del confucianismo: entre Malebranche y Voltaire”, Estudios de Asia y África, 48/2 (2013).
• Prevosti, Antoni, Pensamiento y religión en Asia Oriental, UOC, Barcelona, 2005.
• Rosemont, Jr., H. “¿Democracia de quién?¿Qué derechos? Una crítica confuciana al liberalismo occidental moderno”, trad. de César Guarde, La Torre del Virrey, 9 (2011), pp. 69–80.

En inglés:

• Allinson, Robert E., “On the Negative Version of the Golden Rule as Formulated by Confucius”, New Asia Academic Bulletin, 3 (1982), pp. 223–231.
• ———, “The Confucian Golden Rule: A Negative Formulation”, Journal of Chinese Philosophy, 12.3 (1985), pp. 305–315.
• ———, “The Golden Rule in Confucianism and Christianity.” Asian Culture Quarterly, 16.4 (1988), pp. 1–15.
• ———, “The Golden Rule as the Core Value in Confucianism and Christianity: Ethical Similarities and Differences”, Asian Philosophy, 2.2 (1992), p. 173–185.
• Ames, Roger, The Art of Rulership: A Study of Ancient Chinese Political Thought, StateUniversity of New York Press, Albany, 1994.
• Ames, Roger, y David Hall, TheDemocracy of the Dead: Dewey, Confucius, and the Hope for Democracy in China , Open Court, Chicago, 1999.
• Arbuckle, G.F. (ed.), Studies in Early Chinese Civilization: Religion, Society, Language and Paleography,KansaiGaidaiUniversity, Osaka, 1996, 2 vols.
• Behuniak, Jr., J., Mencius on Becoming Human, SUNY, Albany, 2005.
• Bell, D.A., “Just War and Confucianism: Implications for the Contemporary World”, en Daniel A. Bell (ed.), Confucian Political Ethics, PrincentonUniversity Press, New Jersey, 2008, pp. 226–256.
• ——— (ed.), Confucian Political Ethics, PrincentonUniversity Press, New Jersey, 2008.
• Berthrong, John, “Expanding the Tao: Chu Hsi’s Commentary on the Ta-hsüeh”, en Tu Ching-I (ed.), Classics and Interpretations, Transaction Publishers, New Brunswick, 2000, pp. 3–22.
• Black, Alison, Man and Nature in the Philosophical Thought of Wang Fu-Chih,: University of Washington Press, Seattle, 1989.
• Bloom, Irene, “The Analects of Confucius, Then and Now”, en Ainslie Embree y Carol Gluck (eds.), Asia in Western and World History, M.E, Armonk, 1997, pp. 295–308.
• Bodde, Derk, “A Perplexing Passage in the Confucian Analects”, Journal of the American Oriental Society, 53 (1933), pp. 347–451.
• Boltz, William, “Word and Word History in the Analects: The Exegesis of Lun Yü IX.1”, T’oung Pao, 69.4–5 (1983), pp. 261–271.
• Boltz, William G., “I li 儀禮”, en Michael Loewe, Early Chinese Texts: A Bibliographical Guide, University of California, Berkeley, 1993, pp. 234–243.
• Boodberg, P.A., “Some Proleptical Remarks on the Evolution of Archaic Chinese”, Harvard Journal of Asiatic Studies, 2/3–4 (1937), pp. 329–372.
• –––––, “The Semasiology of Some Primary Confucian Concepts”, Philosophy East and West, 2/4 (1953), pp. 317-332.
• Brooks, E. Bruce, y A. Taeko Brooks, “Word Philology and Text Philology in Analects 9.1”, en Bryan Van Norden (ed.), Confucius and the Analects: New Essays, pp. 163–215. Oxford University Press, Nueva York, 2002
• Chaffe, J.W., “Chu Hsi and the Revival of the White Deer Grotto Academy, 1179–1181 A.D.”, T’oung Pao, 71 (1985), pp. 40–62.
• Chaihark, H. y Bell, D.A. (ed.), The Politics of Affective Relations. East Asia and Beyond, Lexington, Oxford, 2004.
• Chan, Alan, “Philosophical Hermeneutics and the Analects: The Paradigm of‘Tradition’”, Philosophy East & West, 34.4 (1984), pp. 421–436.
• Chan, Charles Win-hoi, “Confucius and Political Loyalism: The Dilemma”, Monumenta Serica, 44 (1996), pp. 25–99.
• Chan, Wing-tsit, “The Evolution of the Confucian Concept Jen”, Philosophy East & West, 4.1 (1955) , pp. 295–319.
• ———, A Source Book in Chinese Philosophy, PrincetonUniversity Press, Princeton, 1963.
• ––––––, Chu Hsi. Life and Thought, The ChineseUniversity Press, Hong Kong, 1987.
• Chan, A.K.L., Mencius. Contexts and Interpretations, University of Hawai’i Press, Honolulu, 2002.
• Chan, A.K.L. y Tan, Sor-hoon (ed.), Filial Piety in Chinese Thought and History, Routledge, Nueva York, 2004.
• Chan, Joseph, “Territorial Boundaries and Confucianism”, en Daniel A. Bell (ed.), Confucian Political Ethics, PrincentonUniversity Press, New Jersey, 2008, pp. 61–84.
• ––––––, “Confucian Attitudes toward Ethical Pluralism”, en Daniel A. Bell (ed.), Confucian Political Ethics, Princenton University Press, New Jersey, 2008, pp. 113–138.
• Chang, Hui-Ching. “Language and Words: Communication in the Analects of Confucius”, Journal of Language and Social Psychology, 16.2 (1996), pp. 107–131.
• Chang Kwang-chih, Art, Myth, and Ritual: the Path to Political Authority in Ancient China, Harvard University Press, Cambridge, 1983⁴.
• Cheang, Alice, “The Master’s Voice: On Reading, Translating and Interpreting the Analects of Confucius”, The Review of Politics, 62.3 (2000), pp. 563–581.
• Chen, Kuang Yu, “The Book of Odes: A Case Study of the 2600 Years Chinese Hermeneutic Tradition”, en Tu, Ching–I (ed.), Interpretation and Intellectual Change: Chinese Hermeneutics in Historical Perspective, Transaction Publishers, New Jersey, 2005, pp. 47–61
• Chen, Ning, “Confucius’ View of Fate (Ming)”, Journal of Chinese Philosophy, 24 (1997), pp. 323–359.
• Cheng, Anne, “Lun yü”, en Michael Loewe, Early Chinese Texts: A Bibliographical Guide, University of California, Berkeley, 1993, pp. 313–23.
• ———, Bulletin of the School of Oriental and African Studies, University of London. 62.2 (1999), p. 387.
• Ching, Julia. y Chaoying Fang, The Records of Ming Scholars, University of Hawaii Press, Honolulu, 1987.
• ––––––, “Sung Philosophers on Women”, Monumenta Serica, 42 (1994), pp. 259–274.
• Chong, Kim Chong, “Confucius’ Virtue Ethics: Li, Yi, Wen and Chih in the Analects”, Journal of Chinese Philosophy, 25 (1998), pp. 101–130.
• ––––––, “Mengzi and Gaozi on Nei and Wai”, en A.K.L. Chan, Mencius. Contexts and Interpretations, University of Hawai’i Press, Honolulu, 2002, pp. 103–125.
• ––––––, Early Confucian Ethics, Open Court, Chicago, 2007.
• Chow, Kai-wing, On-cho Ng, y John Henderson (eds.), Imagining Boundaries: Changing Confucian Doctrines, Texts, and Hermeneutics, State University of New York Press, Albany, 1999.
• Chow Tse–tsung, Wenlin, Studies in the Chinese Humanities, University of Wisconsin Press, Madison, 1968.
• Cook, Scott, Unity and Diversity in the Musical Thought of Warring States China, University of Michigan, tesis doctoral, 1995.
• ––––––, “Xunzi on Ritual and Music”, Monumenta Serica, 45 (1997), pp. 27–36.
• ––––––, “Zhuang Zi and His Carving of the Confucian Ox”, Philosophy East and West, 47/4 (1997), pp. 521–553.
• Creel, H.G., Confucius: the Man and the Myth, John Day, Nueva York, 1949.
• ––––––, Confucius and the Chinese Way, Harper & Row, Nueva York, 1960.
• Csikszentmihalyi, Mark, “Confucius and the Analects in the Han”, en Bryan Van Norden (ed.), Confucius and the Analects: New Essays, Oxford University Press, New York, 2002, pp. 134–62.
• ––––––, Material Virtue: Ethics and the Body in Early China, Brill, Boston, 2004.
• Cua, Antonio, “The Concept of Paradigmatic Individuals in the Ethics of Confucius”, Inquiry, 14.1 (1971), pp 41–55.
• ––––––, Dimensions of Moral Creativity: Paradigms, Principles, and Ideals, PennsylvaniaStateUniversity Press, Pennsylvania, 1978.
• ––––––, Encyclopedia of Chinese Philosophy, Routledge, Nueva York, 2002.
• ––––––, “The Ethical Significance of Shame: Insights of Aristotle and Xunzi”, Philosophy East and West, 53/2 (2003), pp. 147–202.
• ––––––, “Virtues of Junzi”, Journal of Chinese Philosophy (2007), pp. 125–142.
• Dawson, Raymond, Confucius, Hill and Wang, Nueva York, 1981.
• De Bary, William Theodore, Neo-Confucian Orthodoxy and the Learning of the Mind-and-Heart, Columbia University Press, Nueva York, 1981.
• DeWoskin, K.J., A Song for One or Two. Music and the Concept of Art in Early China, Michigan Papers in Chinese Studies, vol. 42, University of Michigan Press, Ann Arbor, 1982.
• Dobson, W.A.C.H., “Linguistic Evidence and the Dating of the Book of Songs”, T’oung Pao, 51 (1964), pp. 322–334.
• ––––––, The Language of the Book of Songs, University of TorontoPress, Canada, 1968.
• Dubs, Homer H., “The Political Career of Confucius”, Journal of the American Oriental Society, 66:4 (1946), pp. 273–82.
• ––––––, “The Development of Altruism in Confucianism”, Philosophy East and West, 1/1 (1951), pp. 48–55.
• Durrant, Stephen W., “On Translating Lun Yü”, CLEAR, 3 (1981), p. 114.
• Durrant, S.W., The Cloudy Mirror: Tension and Conflict in the Writings of Sima Qian, SUNY, Albany, 1995.
• Englert, Siegfried, t Roderich Ptak, “Nan-tzu, or Why Heaven Did Not Crush Confucius”, Journal of the American Oriental Society, 106.4 (1986), pp. 679–686.
• Eno, Robert, The Confucian Creation of Heaven, State University of New York Press, Albany, 1990.
• Fan Ruiping (ed.), Confucian Bioethics, Kluwer Academic Publishers, Dordrecht, 1999.
• ––––––, Reconstructionist Confucianism. Rethinking Morality after the West, Springer, Londres, 2010.
• Fehl, N.E., Li: Rites and Propriety in Literature and Life. A perspective for a cultural history of ancient China, Chinese University of Hong Kong, Hong Kong, 1971.
• Fingarette, Herbert, Confucius: Secular as Sacred, Harper Torchbooks, Nueva York, 1972.
• ———, “Following the ‘One Thread’ of the Analects”, Journal of the American Academy of Religion Thematic Issue S (1980), pp. 373–405.
• ———, “How the Analects Portrays the Ideal of Efficacious Authority”, Journal of Chinese Philosophy, 8.1 (1981), pp. 29–49. (On Virtue in the Analects.)
• ———, “The Music of Humanity in the Conversations of Confucius”, Journal of Chinese Philosophy, 10 (1983), pp. 331–356.
• Flanagan, Owen, The London Review of Books, 20.7 (1998), p. 30.
• Franke, Herbert (ed.), Song Biographies, Franz Steiner Verlag: Wiesbaden, 1976, 3 vols.
• Frederickson, H. George, “Confucius and the Moral Basis of Bureaucracy”, Administration & Society, 33.6 (2002), pp. 610–628.
• Fu, Yunlung, “Studies on Confucius since Construction”, Chinese Studies in Philosophy, 12.2 (1981), pp. 25–51.
• Fung, Yu-lan, A History of Chinese Philosophy, Princeton University Press, Princenton, 1952, 2 vols.
• Gardner, Daniel, Chu Hsi and the Ta-hsüeh: Neo-Confucian Reflection and the Confucian Canon, Harvard University Press, Cambridge, 1986.
• ———, Chu Hsi: Learning to Be a Sage, University of California Press, Berkeley, 1990.
• ———, “Confucian Commentary and Chinese Intellectual History”, Journal of Asian Studies, 57.2 (1998), pp. 397–422.
• Graham, A. C., Disputers of the Tao: Philosophical Argument in Ancient China, Open Court, La Salle, 1989.
• Grange, J., John Dewey, Confucius, and Global Philosophy, SUNY, Albany, 2004.
• Hall, David, y Roger Ames, Thinking through Confucius, StateUniversity of New York Press, Albany, 1987.
• Hamburger, Max, “Aristotle and Confucius: A Study in Comparative Philosophy”, Philosophy, 31 (1956), pp. 324–357.
• Henderson, John B, Scripture, Canon, Commentary, Princeton University Press, Princenton, 1991.
• ———, Journal of Asian Studies, 58.3 (1999), pp. 791–792.
• Henry, E., “The Motif of Recognition in Early China”, Harvard Journal of Asiatic Studies, 47/1 (1987), pp. 5–30.
• Herman, Jonathan, “To Know the Sages Better than They Knew Themselves: Chu Hsi’s ‘Romantic Hermeneutics’”, en Tu Ching-I (ed.), Classics and Interpretations, Transaction Publishers, New Brunswick, 2000, pp. 215–225.
• Hinsch, B., “The Textual History of Liu Xiang’s Lienüzhuan”, Monumenta Serica, 52 (2004), pp. 95–112.
• Hsiao, H. Hsin-i, “A Preliminaty Interpretation of the Origin of the Concept of Hsiao in the Shang Period”, Chinese Culture, 19/3 (1978), pp. 5–19.
• Hsu, Cho-yun, “The Spring and Autumn Period”, en Michael Loewe y Edward Shaughnessy (eds.), The Cambridge History of Ancient China: From the Origins of Civilization to 221 B.C., Cambridge University Press, Cambridge, 1999, pp. 545–586.
• Hsu, Hsei-Yung, “Confucius and Act-centered Morality”, Journal of Chinese Philosophy, 27.3 (2000), pp. 331–344.
• Hsü, L. Shihlien, The political philosophy of Confucianism; an interpretation of the social and political ideas of Confucius, his forerunners, and his early disciples, Curzon, Londres, 1975.
• Huang, Siu-chi, “Musical Art in Early Confucian Philosophy”, Philosophy East &West, 13 (1963), pp. 49–59.
• ––––––, Essentials of Neo–Confucianism: Eight Major Philosophers of the Song and Ming Periods, Greenwood, Connecticut, 1999.
• Hummel, Arthur (ed.), Eminent Chinese of the Ch’ing Period, Library of Congress, Washington, 1943.
• Ivanhoe, Philip J., “Reweaving the ‘One Thread’ of the Analects”, Philosophy East & West, 40.1 (1990), pp. 17–33.
• ———, Confucian Moral Self Cultivation, Hackett Publishing Company, Indianapolis, 2000².
• ———, “Whose Confucius? Which Analects?”, en Bryan Van Norden (ed.), Confucius and the Analects: New Essays,. Oxford University Press, Nueva York, 2002, pp. 119–133.
• ———, “Death and Dying in the Analects”, en Tu Wei-ming y Mary Evelyn Tucker (eds.), Confucian Spirituality, Herder & Herder, Nueva York, 2003, pp. 220–232.
• Jones, D. y Klein, E.R. (ed.), Asian Texts, Asian Contexts. Encounters with Asian Philosophies and Religions, SUNY, Albany, 2010.
• Kanaya Osamu, “The Mean in Original Confucianism”, en Philip J. Ivanhoe (ed.), Chinese Language, Thought, and Culture, Open Court, La Salle, 1996, pp. 83–93.
• Karlgren, B., “The Early History of the Chou li and Tso chuan texts”, Bulletin of the Museum of Far Eastern Antiquities, 3 (1931), pp. 1–59.
• ––––––, “Glosses on the Book of Odes”, Bulletin of the Museum of Far Eastern Antiquities, 36, 1964.
• Keightley, David N., “Early Civilization in China: Reflections on How It Became Chinese”, en Paul Ropp (ed.), Heritage of China: Contemporary Perspectives on Chinese Civilization, University of California Press, Berkeley, 1990, pp. 15–54.
• ––––––, “The Making of the Ancestors: Late Shang Religion and Its Legacy”, en J. Lagerwey (ed.), Religion and Chinese Society. Volume I: Ancient and Medieval China, The Chinese University of Hong Kong, Hong Kong, 2004, pp. 3–64.
• Kern, M., “Shi Jing Songs as Performance Texts: A Case Study of ‘Chu Ci’”, Early China, 25 (2000), pp. 49-111.
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En lenguas asiáticas (selección de fuentes sino–japonesas):

• Cheng Shude 程樹德, Lunyu jishi 論語集釋, Zhonghua shuju, Beijing, 1990, 4 vols.
• Ho Che Wah 何志華 y Chu Kwok Fan 朱國藩 (ed.), Tang Song leishu zhengyin “Kongzi jiayu” ziliao huibian, Tang Song leishu zhengyin “Hanshi waizhuan” ziliao huibian 唐宋類書徵引《孔子家語》資料彙編, 唐宋類書徵引《韓詩外傳》資料彙編, The Chinese University of Hong Kong, Hong Kong, 2009.
• Huang Zhongshen, Zhuzi “Shijing” xue: xintan 朱子《詩經》學—新探, Wunan tushu, Taibei, 2002.
• Ikeda Tomohisa 池田知久, “Kakuten Sabo chikkan ‘Gogyô’ yakuji” 郭店楚墓竹簡五行訳注, Kakuten Sakan no shisôshiteki kenkyû 郭店楚簡の思想史的研究, 1 (1999), pp. 18–51.
• Jin Jingfang 金景芳 et al., Kongzi xinzhuan 孔子新傳, Changchun, Changchun, 2006.
• Kang Xuewei 康學偉, Xian Qin xiaodao yanjiu 先秦孝道研究, Wenjin, Taibei, 1992.
• Ke Huilian 柯慧蓮, Jinben ‘Liji’ zhong youguan sangfu zhidu de pianzhang yu ‘Yili – Sangfu pian’ zhi guanxi 今本《禮記》中有關喪服制度的篇章與《儀禮．喪服篇》之關係, Tesis de Graduación, National Central University, Zhongli, Taiwan, 2002.
• Kimura Eiichi 木村英一, Kôshi to Rongo 孔子と論語, Sôbunsha, Tokyo, 1971.
• Li Feng 李峰, “Ouzhou Feudalism de fansi jiqi dui Zhongguo gushi fenqi de yiyi” 歐洲Feudalism的反思及其對中國古史分期的意義, Zhongguo xueshu, 24 (2006), pp. 8–29.
• Li Jiashu李家樹, “Nan Song Zhu Xi, Lü Zuqian ‘yin shi shuo’ boyi shuping” 南宋朱熹、呂祖謙 “淫詩說” 駁議述評, Hebei shifan daxue xuebao (zhexue shehui kexue ban), 28/1 (2005), pp. 76–83.
• Li Shenzi 李慎之, Bian tongyihe dongxi: Zhongguo wenhua qianjing zhangwang 辨同異 合東西 – 中國文化前景展望, Dongfang, 3 (1994), pp. 4–9 (trad. en Li Shenzhi, «Distinguiendo similitudes y diferencias; combinando Oriente y Occidente». Perspectivas presentes y futuras de la cultura china, tr. César Guarde, en Estudios de Asia y África, 148/47 (2012)).
• Lin Zhaoyang 林昭陽, “Shijing” Guofeng guizu hunli shi yanjiu: yi ‘Ge tan’, ‘Tao yao’, ‘Pao you guye’, ‘Shuo ren’ wei zhuyao kaoju duixiang 《詩經》國風貴族婚禮詩研究－以〈葛覃〉、〈桃夭〉、〈匏有苦葉〉、〈碩人〉為主要考據對象, Tesis de Doctorado, Guoli Taiwan Shifan Daxue, Taibei, 2003.
• Liu Rong 劉蓉, “Lun Xi Han de zisha xianxiang” 論西漢的自殺現象, Jinyang xuekan, 1 (2005), pp. 76–80.
• Liu Xinfang 劉信芳, Jianbo wuxing jiegu 縑帛五行解詁, Yiwen, Taibei, 2000.
• Lü Zhenyu 呂珍玉, “Shijing” xungu yanjiu 《詩經》訓詁研究, Wenjin, Taibei, 2007.
• Mo Lifeng 莫礰鋒, Lun Zhu Xi dui ‘Shi xu’ de taidu 論朱熹對《詩序》的態度, Wenxian jikan, 1 (2000), pp. 112–129.
• Mungello, David E., Laibunizi he ruxue 萊布尼茲和儒學, tr. Zhang Xuezhi 張學智, Jiangsu renmin, Nanjing, 1998.
• Mungello, David E. y Li Wenchao 李文潮, “Zai Laibunizi de zhexue zhong Zhongguo daodi you duo zhongyao?” 在萊布尼茨的哲學中中國到底有多重要？, Laibunizi yu Zhongguo 萊布尼茨與中國, Kexue chubanshe, beijing, 2002, pp. 44–55.
• Pang Pu 龐樸, Zhubo wuxingpian jiaozhu ji yanjiu 竹帛五行篇校注及研究, Wan juan lou tushu, Taibei, 2000.
• Su Shuyun 蘇蜀雲, “You ‘Shijing’ tantao ‘qinse’ zai Zhou shehui de li yue zuoyong” 由《詩經》探討「琴瑟」在周社會的禮樂作用, Zhongguo yuwen, 99/5 (1995), pp. 85–93.
• Sun Zuoyun 孫作雲, Shijing yu Zhoudai shehui yanjiu詩經與周代社會研究, Zhonghua shuju, Beijing, 1966.
• Tao Xisheng 陶希聖, Bianshi yu youxia 辨士與遊俠, Shangwu yinshu, Shanghai, 1933.
• Wei Qipeng 魏啓鵬, Jianbo wuxing jianshi 簡帛五行箋釋, Wan juan lou tushu, Taibei, 2000.
• Xie Wuliang 謝無量, Shijing yanjiu 詩經研究, Shangwu yinshu, Shanghai, 1923.