BIBLIOGRAFÍA
Edición crítica:
Las ediciones críticas de los textos confucianos a través de las cuales debe citarse son las conocidas como ICS por sus siglas inglesas (Institute of Chinese Studies) y como Xian Qin Liang Han guji zhuzi suoyin 先秦兩漢古籍逐字索引叢刊 en chino (“The Pre-Han and Han Concordance Series”, The Chinese University of Hong Kong Institute of Chinese Studies, Hong Kong, 62 vols.). Los textos confucianos editados bajo la ICS son los que siguen:
Liji 禮記, vol. 2. Xinxu 新序, vol. 4. Hanshi waizhuan 韓詩外傳, vol. 5. Da Dai Liji 大戴禮記, vol. 6. Kongzi Jiayu 孔子家語, vol. 7. Shuo yuan 說苑, vol. 8 Zhouli 周禮 vol. 13. Gulienüzhuan 古列女傳, vol. 14. Chunqiu fanlu 春秋繁露, vol. 21. Yili 儀禮, vol. 24. Jiayi xinshu 賈誼新書, vol. 25. Zhouyi [Yijing] 周易, vol.27. Shangshu 尚書, vol. 28. |
Maoshi [Shijing] 毛詩, vol. 29. Chunqiu Zuozhuan 春秋左傳, vol. 30. Chunqiu Gongyangzhuan 春秋公羊傳, vol. 31. Chunqiu Guliangzhuan 春秋穀梁傳, vol. 32. Lunyu 論語, vol. 33. Mengzi 孟子, vol. 34. Xiaojing 孝經, vol. 35.2. Qianfulun 潛夫論, vol. 36. Zhonglun 中論, vol. 37.2. Fayan 法言, vol. 38. Baihutong 白虎通, vol. 40. Xunzi 荀子, vol. 45. |
Ediciones en español:
- Khong–fou–tse, Los Grandes libros de filosofía moral y política de la China, ed. Sociedad General Española de Libreria, Madrid, 1905 (evidente traducción de la obra de Pauthier).
- Confucio, El Evangelio de Confucio, ed. Pedro Guirao, Bauzá, Barcelona, 192? (octava edición).
- Confucio, Los Cuatro libros de filosofía moral y política de China, ed. J. Farran y Mayoral, Plaza & Janés, Esplugues de Llobregat, 1954.
- Kung-Fu-Tse, Los Libros canónicos chinos: la religión y la filosofía más antiguas y la moral y la política mas perfectas de la humanidad, ed. Juan B. Bergua, Clásicos Bergua, Madrid, 1954 (reed. 1969).
- Confucio, Los cuatro libros clásicos, ed. Oriol Fina Sanglas, Bruguera, Barcelona, 1970 (con múltiples reediciones).
- Confucio, Tratados morales y políticos según los textos de Confucio y de sus discípulos Tseng-chen, Tchu-hi y otros, ed. Javier Núñez de Prado, Iberia, Barcelona, 1959.
- Confucio, Confucio: las analectas, el gran compendio, el eje firme, ed. Enrique Hegewicz, Las Ediciones Liberales, Barcelona, 1975 (traducción de la edición inglesa de Ezra Pound).
- Confucio, Los cuatro libros: Confucio, Mencio, ed. Joaquín Pérez Arroyo, Alfaguara, Madrid, 1974 (varias reediciones en Alfaguara; reed. Paidós, Barcelona, 2002; RBA en 2006, etc.).
- Marcelino Guerrero Villoria, Confucio, Urbión, Madrid, 1984 (biografía con selección de textos).
- Confucio, Shijing, romancero chino, ed. Carmelo Elorduy, Editorial Nacional, Madrid, 1984.
- Confucio, Los Cuatro libros de la sabiduría, ed. Francesc-Lluís Cardona, Edicomunicación, Barcelona, 1987.
- Confucio, Aforismos: la virtud de saber dirigir, ed. Luisa Fernanda Aguirre de Cárcer, prólogo de Luis Racionero, Temas de Hoy, Madrid, 1997.
- Confucio, Analectas: reflexiones y enseñanzas, ed. Joaquín Pérez Arroyo, Círculo de Lectores, Barcelona, 1997.
- Confucio, Lun yu: reflexiones y enseñanzas, ed. Anne-Hélène Suárez Girard, Kairós, Barcelona, 1997 (con varias reediciones).
- Confucio, Analectas, ed. Alfonso Colodrón, EDAF, Madrid, 1998 (traducción de la edición inglesa de Simon Leys; reed. 2008 por Círculo de Lectores).
- Confucio, Las Analectas, ed. Jerónimo Sahagún, José J. de Olañeta, Palma de Mallorca, 2006.
Ediciones en catalán:
- Confuci, Diàlegs de Confuci, ed. Pilar Canal, Aquari, Barcelona, 1983 (traducción de la edición francesa de Anne Cheng).
- Confuci, El Testament de Confuci. Cal·ligrafies de Shi Bo, ed. Maria Ginés, Pòrtic, Barcelona, 2001.
- Confuci, Analectes de Confuci, ed. Antoni Prevosti i Monclus, Fragmenta, Barcelona, 2007.
Ediciones en inglés (selección):
- Confucius, The Life and morals of Confucius, a Chinese philosopher, who flourished above five hundred years before the coming of Jesus Christ, being one of the choicest pieces of learning and morality remaining of that nation, ed. Josephus Tela, J. Souter, Londres, 1691, 3 vols. (reimpr. 1818; edición inglesa del original latín de Couplet, Confucius Sinarum Philosophus).
- Confucius, The Works of Confucius, ed. Joshua Marshman, The Mission Press, Serampore, 1809.
- Confucius, The Chinese Classics, ed. James Legge, Southern Materials Center, Taibei, 1893 (numerosas reediciones).
- Confucius, The Analects of Confucius, ed. Arthur Waley, George Allen & Unwin, Londres, 1938.
- Confucius, The Wisdom of Confucius, ed. Lin Yutang, The Modern Library, Nueva York, 1938.
- Confucius, The Sayings of Confucius, ed. Lionel Giles, John Murray, Londres, 1943.
- Confucius, The Sayings of Confucius, ed. James R. Ware, The New American Library, Nueva York, 1955.
- Confucius, Confucius: the Great digest, the Unwobbling pivot, the Analects, ed. Ezra Pound, New Directions, Nueva York, 1969.
- Confucius, The Classic anthology defined by Confucius, ed. Ezra Pound, Faber and Faber, Londres, 1974.
- Confucius, The Discourses and Sayings of Confucius, ed. Ku Hung-Ming, Prophet Press, Taibei, 1976.
- Confucius, The Analects, ed. D.C. Lau, The Chinese University Press, Hong Kong, 1983 (numerosas reediciones).
- Confucius, A Collection of Confucius’ sayings, ed. Luo Chenglie et al., Qi Lu Press, Jinan, 1988.
- Confucius, The Essential Confucius: The heart of Confucius’ teachings in authentic I ching order, ed. Thomas Cleary, Harper, San Francisco, 1997.
- Confucius, The Analects, ed. Raymond S. Dawson, Oxford University Press, Oxford, 1993.
- Confucius, The Analects of Confucius, ed. Simon Leys, W.W. Norton, Nueva York, 1997.
- Confucius, The Analects of Confucius, ed. Huang Chichung, Oxford University Press, Nueva York, 1997.
- Confucius, The Original Analects: sayings of Confucius and his successors, ed. E. Bruce Brooks y A. Taeko Brooks, Columbia University Press, Nueva York, 1998.
- Confucius, The Analects of Confucus. A Philosophical Translation, ed. Roger T. Ames y Henry Rosemont, Jr., The Random House Publishing Group, Nueva York, 1999.
- Confucius, The Analects of Confucius, ed. Burton Watson, Columbia University Press, Nueva York, 2007.
Ediciones en otros idiomas (selección):
- Confucius, Confucius sinarum philosophus sive Scientia sinensis latine exposita, ed. Prospero Intorcetta, París, 1687.
- François Noël, Sinensis imperii libri classici sex, nimirum Adultorum schola, Immutabile medium, Liber sententiarum, Memcius, Filialis observantia, Parvulorum schola..., Praga, 1711.
- Confucius, Specimen doctrinae veterum sinarum moralis et politicae, ed. Georg Bernhard Bilfinger, Frankfurt, 1724.
- Confucius, Le Chou-king, un des livres sacrés des chinois qui renferme les fondements de leur ancienne historie, les principes de leur gouvernement & de leur morale..., ed. Antoine Gaubil, París, 1770.
- François Noël, Les Livres Classiques de la Chine..., París, 1784–1785, 4 vols.
- Confucius, Confucii Chi-king, sive liber carminum, ed. Alexandre Lacharme, Tubinga, 1830.
- Confucius, Schi-king. Chinesisches Lieberbuch gesammelt von Confucius, ed. Friedrick Rückert, Altona, 1833.
- Khoung–fou–tseu, Le Tá hio, ou La grande étude : le premier des quatre livres de philosophie morale et politique de la Chine, ed. M.G. Pauthier, Lib. Garnier Fréres, París, 1837.
- Les Livres sacrés de l'orient, comprenant le Chou-king ou le Livre par excellence, les Sse-chou ou les Quatre livres moraux de Confucius et de ses disciples, les Lois de Manou, premier legislateur de l'Inde, le Koran de Mahomet, ed. M.G. Pauthier, Lib. Garnier Fréres, París, 1840.
- Confucius, Les Quatre livres de philosophie morale et politique de la Chine. Confucius et Mencius, ed. M.G. Pauthier,Carpentier, París, 1846.
- Confucius, Doctrine de Confucius ou les quatre livres de philosophie morale et politique de la Chine, ed. M.G. Pauthier, Lib. Garnier Fréres, París, 1905.
- Konfuzius, Gespräche, ed. Richard Wilhelm, Eugen Diederichs, Jena, 1910.
- Khong-Tseu, Les Livres de Confucius, ed. Pierre Salet, Payot & Cie., París, 1923.
- Confucius, L’Art de gouverner selon Confucius, ed. Jean–Charles Fol, La Nouvelle Édition, París, 1947.
- Confucius, Les quatre livres, ed. Séraphin Couvreur, Cathasia, París, 1949, 3 vols. (reed. Guangxi Press, Taizhong, 1972).
- Confucius, Les Entretiens de Confucius, ed. Anne Cheng, Éditions du Seuil, París, 1981.
- Konfuzius, Gespräche, Reclam, Leipzig, 1982.
- Kofuzius, Gespräche des Meisters Kung, ed. Ernst Schwartz, Múnich, 1985.
- Confucius, Les Entretiens de Confucius, ed. Pierre Ryckmans, Gallimard, París, 1987.
- Confucio, Escrituras selectas, ed. Joaquim A. de Jesus Guerra, Instituto Cultural de Macau, Macau, 1990.
- Confucio, O Livro dos cantares, ed. Joaquim A. de Jesus Guerra, Instituto Cultural de Macau, Macau, 1990.
- Confucio, Quadrivolume de Confúcio, ed. Joaquim A. de Jesus Guerra, Instituto Cultural de Macau, Macau, 1990.
- Confucius, Les Entretiens de Confucius et de ses disciples, ed. André Lévy, Flammarion, París, 1994.
- Confucius, Le Livre de la Sagesse de Confucius, ed. Eulalie Steens, Éditions du Rocher, París, 1996.
- Confucio, Dialoghi, ed. Tiziana Lipiello, Einaudi, Torino, 2003.
BIBLIOGRAFÍA SECUNDARIA
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- Rosemont, Jr., H. “¿Democracia de quién?¿Qué derechos? Una crítica confuciana al liberalismo occidental moderno”, trad. de César Guarde, La Torre del Virrey, 9 (2011), pp. 69–80.
En inglés:
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- ––––––, The Language of the Book of Songs, University of TorontoPress, Canada, 1968.
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- ––––––, Text and Ritual in Early China, University of Washington Press, Seattle, 2005.
- ––––––, “Bronze Inscriptions, the Shijing and the Shangshu: the Evolution of the Ancestral Sacrifice during the Western Zhou”, en J. Lagerwey y M. Kalinowski (ed.), Early Chinese Religion: Part One: Shang through Han (1250 BC-220 AD), Brill, Leiden, 2009, 2 vols., I, pp. 143–200.
- Kiang Kang–hu 江亢虎, “The Li Chi or the Book of Rites”, The China Journalof Science and Arts, 4/5 (1926), pp. 209–214.
- Kieschnick, John, “Analects 12.1 and the Commentarial Tradition”, Journal of the American Oriental Society 112.4 (1992), pp. 567–576.
- Knapp, K.N., “The Ru Reinterpretation of Xiao”, Early China, 20 (1995), pp. 195–222.
- Kramers, R.P., “The Development of the Confucian Schools”, en D. Twitchett y M. Loewe, The Cambridge History of China: Volume 1, The Ch’in and Han Empires, 221 B.C.–A.D. 220, Cambridge University Press, Cambridge, 1995, pp. 747–765.
- Kryukov, V., “Symbols of power and communication in pre-Confucian China (On the anthropology of de): preliminary assumptions”, Bulletin of the School of Oriental and African Studies, 58 (1995), pp. 314–333.
- Kupperman, Joel J., “Confucius and the Problem of Naturalness”, Philosophy East & West 18 (1968), pp. 175–185.
- ———, “Confucius and the Nature of Religious Ethics”, Philosophy East & West, 21.2 (1971), pp. 189–194.
- ———, “Naturalness Revisited: Why Western Philosophers Should Study Confucius”, en Bryan Van Norden (ed.), Confucius and the Analects: New Essays, Oxford University Press, Nueva York, 2002, pp. 39–52.
- ––––––, “Tradition and Community in the Formation of Character and Self”, en Kwong-loi Shun y D.B. Wong (ed.), Confucian Ethics. A Comparative Study of Self, Autonomy, and Community, CambridgeUniversity Press, Cambridge, 2004, pp. 103–123
- Lagerwey, J. (ed.), Religion and Chinese Society. Volume I: Ancient and Medieval China, The Chinese University of Hong Kong, Hong Kong, 2004.
- Lagerwey, J. y Kalinowski, M. (ed.), Early Chinese Religion: Part One: Shang through Han (1250 BC-220 AD), ed., Brill, Leiden, 2009, 2 vols.
- Lai, Whalen, “Rectifying the Theory of ‘Rectifying Names’: Humanism and Ethical Religion in China”, Journal of Humanism and Religion, 3.3 (1990), pp. 124–140.
- Leslie, Donald, “Notes on the Analects”, T’oung Pao, 49 (1961), pp. 1–63.
- Levey, Matthew, “Chu Hsi Reading the Classics: Reading to Taste the Tao—‘This Is A Pipe,’ After All”, en Tu Ching-I (ed.), Classics and Interpretations, Transaction Publishers, New Brunswick, 2000, pp. 245–71.
- Lewis, M.E., Santioned Violence in Early China, SUNY, Albany, 1990.
- ––––––, Writing and Authority in Early China, SUNY, Albany, 1999.
- Li Feng 李峰, “Feudalism and Western Zhou China: A Criticism”, Harvard Journal of Asiatic Studies, 63/1 (2003), pp. 115-144.
- ––––––, “Succession and Promotion: Elite Mobility During the Western Zhou”, Monumenta Serica, 52 (2004), pp. 1–35.
- ––––––, Landscape and Power in Early China. The Crisis and Fall of the Western Zhou 1045–711 DC, Cambridge University Press, 2006.
- Lin Yu-sheng, “The Evolution of the Pre-Confucian Meaning of Jen and the Confucian Concept of Moral Autonomy”, Monumenta Serica, 31 (1924), pp. 172–204.
- Loewe, Michael, A Biographical Dictionary of the Qin, Former Han and Xin Periods (221 BC–AD 24), Brill, Leiden, 2000.
- ———, Early Chinese Texts: A Bibliographical Guide, Institute of East Asian Studies, Berkeley, 1993.
- Loewe, Michael, y Edward Shaughnessy (eds.), The Cambridge History of Ancient China: From the Origins of Civilization to 221 B.C., CambridgeUniversity Press, Cambridge, 1999.
- Liu Xiusheng, “Menzian Internalism”, en Liu Xiusheng y P.J. Ivanhoe, Essays on the Moral Philosophy of Mengzi, Hackett, Cambridge, 2002, pp. 101–131.
- Liu Xiusheng y Ivanhoe, P.J., Essays on the Moral Philosophy of Mengzi, Hackett, Cambridge, 2002.
- Lu, Zongli, “Problems concerning the Authenticity of Shih chi 123 Reconsidered”, Chinese Literature: Essays, Articles, Reviews (CLEAR), 17 (1995), pp. 51–68.
- Mahood, George, “Human Nature and the Virtues in Confucius and Aristotle”, Journal of Chinese Philosophy, 1 (1974), pp. 295–312.
- Makeham, John, “The Analects and Reputation: A Note on Analects 15.18 and 15.19”, Bulletin of the School of Oriental and African Studies, 56.3 (1993), pp. 582–586.
- ———, Name and Actuality in Early Chinese Thought, State University of New York Press, Albany, 1994.
- ———, “The Formation of Lunyu as a Book”, Monumenta Serica, 44 (1996), pp. 1–24.
- ———, “The Earliest Extant Commentary on Lunyu: Lunyu Zheng Shi Zhu”, T’oung Pao, 83 (1997), pp. 260–99.
- ———, “Between Chen and Cai: Zhuangzi and the Analects”, en Roger Ames (ed.), Wandering at Ease in the Zhuangzi, State University of New York Press, Albany, 1998, pp. 75–100.
- ———, “He Yan, Xuanxue and the Editorship of the Lunyu jijie”, Early Medieval China, 5 (1999), pp. 1–35.
- Mungello, David E., “Leibniz’s Interpretation of Neo–Confucianism”, Philosophy East and West, 21 (1971), pp. 3–22.
- ––––––, Leibniz and Confucianism: the Search for Accord, University of Hawai’i Press, Honolulu, 1977,
- ––––––, “How Central to Leibniz’s Philosophy was China”, en Li Wenchao 李文潮 y H. Poser (ed.), Das Neueste über China. G. W. Leibnizens “Novissima Sinica” von 1697, Studia Leibnitiana Supplementa 33, Franz Steiner Verlag. Stuttgart, 1999, pp. 57-67.
- Munro, Donald, The Concept of Man in Early China, Stanford University Press, Stanford, 1969.
- Ng, On-cho, “Negotiating the Boundary between Hermeneutics and Philosophy in Early Ch’ing Ch’eng-Chu Confucianism”, en Kai-wing Chow, On-cho Ng, y John Henderson (eds.), Imagining Boundaries: Changing Confucian Doctrines, Texts, and Hermeneutics, State University of New York Press, Albany, 1999, pp. 165–94.
- Nivison, David, “Communist Ethics and the Confucian Tradition”, Journal of Asian Studies, 16.1 (1956), pp. 51–74.
- ———, “Royal ‘Virtue’ in Shang Oracle Inscriptions”, Early China, 4 (1978), pp. 52–55.
- ———, The Ways of Confucianism, ed. Bryan Van Norden, Open Court. La Salle, 1996.
- Nosco, Peter, “Confucian Perspectives on Civil Society and Government”, en Daniel A. Bell (ed.), Confucian Political Ethics, Princenton University Press, New Jersey, 2008, pp. 20–45.
- Nylan, M., “Classics without Canonization: Learning and Authority in Qin and Han”, Early Chinese Religion, 2, pp. 721–776.
- O’Hara, A.R., The Position of Woman in Early China, according to the Lieh Nï Chuan, “The Biographies of Eminent Chinese Women”, Hyperion Press, Connecticut, 1981.
- Pankenier, D., “A brief story of Beiji 北極 (Northern Culmen), with an excursus on the origin of character dì 帝”, Journal of the American Oriental Society, 124/2 (2004), pp. 211–236.
- Peterman, J., “A Strategy for Integrating Confucius’s Analects into a Typical Introduction to Philosophy Course”, en D. Jones y E.R. Klein (ed.), Asian Texts, Asian Contexts. Encounters with Asian Philosophies and Religions, SUNY, Albany, 2010, pp. 256–269
- Ping–Cheung Lo, “Confucian Views on Suicide and Their Implications for Euthanasia”, en Fan Ruiping (ed.), Confucian Bioethics, Kluwer Academic Publishers, Dordrecht, 1999, pp. 69-101
- Pohl, K.–H. y Muller, A.W. (ed.), Chinese Ethics in Global Context, Brill, Boston, 2002.
- Pfister, Laurence, “Discovering Monotheistic Metaphysics”, en Kai-wing Chow, On-cho Ng, y John Henderson (eds.), Imagining Boundaries: Changing Confucian Doctrines, Texts, and Hermeneutics, State University of New York Press, Albany, 1999, pp. 213–254.
- Puett, Michael, The Ambivalence of Creation: Debates Concerning Innovation and Artifice in Early China, Stanford University Press, Stanford, 2001.
- Raphals, Lisa, Sharing the Light: Representations of Women and Virtue in Early China, StateUniversity of New York Press, Albany, 1998.
- ———, “A Woman Who Understood the Rites”, en Bryan Van Norden (ed.), Confucius and the Analects: New Esays, Oxford University Press, Nueva York, 2002, pp. 275–302.
- Richey, Jeffrey, “Ascetics and Aesthetics in the Analects”, Numen, 47.2 (2000), pp. 161–174.
- Riegel, Jeffrey, “Poetry and the Legend of Confucius’s Exile”, Journal of the American Oriental Society, 106.1 (1986), pp. 13–22.
- Roetz, Heiner, Confucian Ethics of the Axial Age, State University of New York Press, Albany, 1993.
- Rosemont, Jr., H., “On Representing Abstractions in Archaic Chinese”, Philosophy East and West, 24/1 (1974), pp. 71–88.
- ––––––, “Civil Society, Government, and Confucianism: A Commentary”, en Daniel A. Bell (ed.), Confucian Political Ethics, Princenton University Press, New Jersey, 2008, pp. 46–57.
- Rosemont, Jr., H. y Ames, R.T., “Family Reverence (xiào 孝) as the Source of Consummatory Conduct (ren 仁)”, Dao, 7 (2008), pp. 9–19.
- Rosemont, Jr., H. y Ames, R.T. (ed.), The Chinese Classic of Family Reverence. A Philosophical Translation of the Xiaojing, University of Hawai’i Press, Honolulu, 2009.
- Rosen, Sydney, “In Search of the Historical Kuan Chung”, Journal of Asian Studies, 35.3 (1976), pp. 431–440.
- Rui Zhu, “What if the Father Commits a Crime?”, Journal of the History of Ideas, 63 (2002), pp. 1-17.
- Ruskola, Teemu, “Moral Choice in the Analects: A Way without Crossroads?”, Journal of Chinese Philosophy, 19 (1992), pp. 285–296.
- Ryan, James, “Conservatism and Coherentism in Aristotle, Confucius, and Mencius”, Journal of Chinese Philosophy, 28.3 (2001), pp. 275–284.
- Sahleen, Joel, “An Annotated Bibliography of Works on Confucius and the Analects”, en Bryan Van Norden (ed.), Confucius and the Analects: New Essays, Oxford University Press, Nueva York, 2002, pp. 303–320.
- Sato, M., The Confucian Quest for Order: The Origin and Formation of the Political Thought of Xun Zi, E.J. Brill, Leiden, 2003.
- Saussy, H., The Problem of a Chinese Aesthetic, Stanford University Press, Stanford, 1993.
- Schaberg, David, “‘Sell It! Sell It!’ Recent Translations of Lunyu”, Chinese Literature: Essays, Articles, Reviews, 23 (2001), pp. 115–139.
- Schwartz, Benjamin, The World of Thought in Ancient China, HarvardUniversity Press, Cambridge, 1985.
- Setton, Mark, “Ambiguity in the Analects”, Journal of Chinese Philosophy, 27.4 (2000), pp. 545–569.
- Shaughnessy, Edward, Sources of Western Zhou History: Inscribed Bronze Vessels, University of California Press, Berkeley, 1991.
- ––––––, Before Confucius. Studies in the Creation of the Chinese Classics, SUNY, Albany, 1997.
- ––––––, Rewriting early Chinese texts, SUNY, Albany, 2006.
- Shun, Kwong-loi, “Jen and Li in the Analects”, Philosophy East & West, 43.3 (1993), pp. 457–479.
- ———, “Ren and Li in the Analects”, en Bryan Van Norden (ed.), Confucius and the Analects: New Essays, Oxford University Press, Nueva York, 2002, pp. 53–72.
- Slingerland, Edward, “The Conception of Ming in Early Chinese Thought”, Philosophy East & West, 46.4 (1996), pp. 567–581.
- ———, “Effortless Action: The Chinese Spiritual Ideal of Wu-wei”, Journal of the American Academy of Religion, 68.2 (2000), pp. 293–328.
- ———, “Why Philosophy Is Not ‘Extra’ in Understanding the Analects: A Review of Brooks and Brooks, The Original Analects”, Philosophy East and West 50.1 (2000), pp. 137–41, 146–7.
- ———, “Virtue Ethics, the Analects, and the Problem of Commensurability”, Journal of Religious Ethics, 29.1 (2001), pp. 97–125.
- Shun, Kwong–loi, Mencius and Early Chinese Thought, Stanford University Press, California, 1997.
- Shun, Kwong-loi y Wong, D.B., (ed.), Confucian Ethics. A Comparative Study of Self, Autonomy, and Community, CambridgeUniversity Press, Cambridge, 2004.
- Sin Yee Chan, “Gender and Relationship Roles in the Analects and Mencius”, en Bell, pp. 147–174.
- Sommer, Deborah, “Ritual and Sacrifice in Early Confucianism: Contacts with the Spirit World”, en Tu Wei-ming y Mary Evelyn Tucker (eds.), Confucian Spirituality, Herder & Herder, Nueva York, 2003, pp. 197–219.
- Spence, Jonathan, “The Analects of Confucius—Translation and Notes”, The New York Review of Books, 44.6 (1997), pp. 8–14.
- Tan, Sor-Hoon, “Mentor or Friend? Confucius and Aristotle on Equality and Ethical Development in Friendship”, International Studies in Philosophy, 33.4 (2001), pp. 99–123.
- ––––––, Confucian Democracy: a Deweyan Reconstruction, SUNY, Albany, 2003.
- Taylor, Rodney, The Religious Dimensions of Confucianism., State University of New York Press, Albany, 1990.
- Tillman, Hoyt Cleveland, “The Development of the Tension between Virtue and Achievement in Early Confucianism”, Philosophy East & West, 31 (1981), pp. 17–28.
- Tu Ching-I (ed.), Classics and Interpretations: The Hermeneutic Traditions in Chinese Culture, Transaction Publishers, New Brunswick, 2000.
- Tu, Weiming, “The Creative Tension Between Jên and Li”, Philosophy East and West, 1/2 (1968), pp. 29–39.
- ––––––, Humanity and Self-cultivation: Essays in Confucian Thought, Asian Humanities Press, Berkeley, 1979.
- ––––––, Way, Learning, and Politics. Essays on the Confucian Intellectual, SUNY, Albany, 1993.
- Van Norden, Bryan (ed.), Confucius and the Analects: New Essays, Oxford University Press, Nueva York, 2002.
- ———, “Unweaving the ‘One Thread’ of Analects 4.15”, en Confucius and the Analects: New Essays, Oxford University Press, Nueva York, 2002, pp. 216–36.
- ––––––, “The Virtue of Righteousness in Mencius”, en Kwong-loi Shun y D.B. Wong (ed.), Confucian Ethics. A Comparative Study of Self, Autonomy, and Community, CambridgeUniversity Press, Cambridge, 2004, pp. 148–182.
- Van Zoeren, Steven, Poetry and Personality: Reading, Exegesis, and Hermeneutics in Early China, Stanford University Press, Stanford, 1991.
- Von Falkenhausen, Lothar, Suspended Music. Chime–Bells in the Culture of Bronze Age China, University of California Press, Berkeley, 1993.
- ––––––, “Reflections on the political role of spirit mediums in Early China: the wu officials in the Zhou li”, Early China, 20 (1995), pp. 279–300.
- ––––––, Chinese Society in the Age of Confucius (1000–250 BC). The Archaeological Evidence, University of California, Los Angeles, 2006.
- Wallacker, Benjamin, “The Original Analects”, Journal of Asian History, 33.1 (1999), pp. 81–83.
- Wang, C.H., The Bell and the Drum: Shih Ching as Formulaic Poetry in an Oral Tradition, University of California Press, Berkeley, 1974.
- ––––––, From Ritual to Allegory. Seven Essays in Early Chinese Poetry, The ChineseUniversity, Hong Kong, 1988.
- Whitlock, Greg, “Concealing the Misconduct of One’s Own Father: Confucius and Plato on a Question of Filial Piety”, Journal of Chinese Philosophy, 21.2 (1994), pp. 113–137.
- Wilson, Steven, “Conformity, Individuality, and the Nature of Virtue”, en Bryan Van Norden (ed.), Confucius and the Analects: New Essays, Oxford University Press, Nueva York, 2002, pp. 94–115
- Wilson, Thomas, “Messenger of the Ancient Sages: Song-Ming Confucian Hermeneutics of the Canonical and the Heretical”, en Tu Ching-I (ed.), Classics and Interpretations, Transaction Publishers, New Brunswick, 2000, pp. 107–25.
- Yearley, Lee, “An Existentialist Reading of Book 4 of the Analects”, en Bryan Van Norden (ed.), Confucius and the Analects: New Readings, Oxford University Press, Nueva York, 2002, pp. 237–74.
- Yu, Jiyuan, “Virtue: Confucius and Aristotle”, Philosophy East and West, 48:2 (1998), pp. 323–347.
- Yuet Keung Lo, “The Formulation of Early Medieval Confucian Metaphysics: Huang Kan’s (488–545) Accommodation of Neo-Taoism and Buddhism”, en Kai-wing Chow, On-cho Ng, y John Henderson (eds.), Imagining Boundaries: Changing Confucian Doctrines, Texts, and Hermeneutics, State University of New York Press, Albany, 1999, pp. 57–84.
- Zhu Xi y Lü Zuqian, Reflections of things at hand: The Neo–Confucian Anthology, ed. Wing–tsit Chan, Columbia University Press, Nueva York, 1967.
- Zufferey, N., To the origins of Confucianism: the ru in pre-Qin times and during the early Han dynasty, Peter Lang, Nueva York, 2003.
En lenguas asiáticas (selección de fuentes sino–japonesas):
- Cheng Shude 程樹德, Lunyu jishi 論語集釋, Zhonghua shuju, Beijing, 1990, 4 vols.
- Ho Che Wah 何志華 y Chu Kwok Fan 朱國藩 (ed.), Tang Song leishu zhengyin “Kongzi jiayu” ziliao huibian, Tang Song leishu zhengyin “Hanshi waizhuan” ziliao huibian 唐宋類書徵引《孔子家語》資料彙編, 唐宋類書徵引《韓詩外傳》資料彙編, The Chinese University of Hong Kong, Hong Kong, 2009.
- Huang Zhongshen, Zhuzi “Shijing” xue: xintan 朱子《詩經》學—新探, Wunan tushu, Taibei, 2002.
- Ikeda Tomohisa 池田知久, “Kakuten Sabo chikkan ‘Gogyô’ yakuji” 郭店楚墓竹簡五行訳注, Kakuten Sakan no shisôshiteki kenkyû 郭店楚簡の思想史的研究, 1 (1999), pp. 18–51.
- Jin Jingfang 金景芳 et al., Kongzi xinzhuan 孔子新傳, Changchun, Changchun, 2006.
- Kang Xuewei 康學偉, Xian Qin xiaodao yanjiu 先秦孝道研究, Wenjin, Taibei, 1992.
- Ke Huilian 柯慧蓮, Jinben ‘Liji’ zhong youguan sangfu zhidu de pianzhang yu ‘Yili – Sangfu pian’ zhi guanxi 今本《禮記》中有關喪服制度的篇章與《儀禮.喪服篇》之關係, Tesis de Graduación, National Central University, Zhongli, Taiwan, 2002.
- Kimura Eiichi 木村英一, Kôshi to Rongo 孔子と論語, Sôbunsha, Tokyo, 1971.
- Li Feng 李峰, “Ouzhou Feudalism de fansi jiqi dui Zhongguo gushi fenqi de yiyi” 歐洲Feudalism的反思及其對中國古史分期的意義, Zhongguo xueshu, 24 (2006), pp. 8–29.
- Li Jiashu李家樹, “Nan Song Zhu Xi, Lü Zuqian ‘yin shi shuo’ boyi shuping” 南宋朱熹、呂祖謙 “淫詩說” 駁議述評, Hebei shifan daxue xuebao (zhexue shehui kexue ban), 28/1 (2005), pp. 76–83.
- Li Shenzi 李慎之, Bian tongyihe dongxi: Zhongguo wenhua qianjing zhangwang 辨同異 合東西 – 中國文化前景展望, Dongfang, 3 (1994), pp. 4–9 (trad. en Li Shenzhi, «Distinguiendo similitudes y diferencias; combinando Oriente y Occidente». Perspectivas presentes y futuras de la cultura china, tr. César Guarde, en Estudios de Asia y África, 148/47 (2012)).
- Lin Zhaoyang 林昭陽, “Shijing” Guofeng guizu hunli shi yanjiu: yi ‘Ge tan’, ‘Tao yao’, ‘Pao you guye’, ‘Shuo ren’ wei zhuyao kaoju duixiang 《詩經》國風貴族婚禮詩研究-以〈葛覃〉、〈桃夭〉、〈匏有苦葉〉、〈碩人〉為主要考據對象, Tesis de Doctorado, Guoli Taiwan Shifan Daxue, Taibei, 2003.
- Liu Rong 劉蓉, “Lun Xi Han de zisha xianxiang” 論西漢的自殺現象, Jinyang xuekan, 1 (2005), pp. 76–80.
- Liu Xinfang 劉信芳, Jianbo wuxing jiegu 縑帛五行解詁, Yiwen, Taibei, 2000.
- Lü Zhenyu 呂珍玉, “Shijing” xungu yanjiu 《詩經》訓詁研究, Wenjin, Taibei, 2007.
- Mo Lifeng 莫礰鋒, Lun Zhu Xi dui ‘Shi xu’ de taidu 論朱熹對《詩序》的態度, Wenxian jikan, 1 (2000), pp. 112–129.
- Mungello, David E., Laibunizi he ruxue 萊布尼茲和儒學, tr. Zhang Xuezhi 張學智, Jiangsu renmin, Nanjing, 1998.
- Mungello, David E. y Li Wenchao 李文潮, “Zai Laibunizi de zhexue zhong Zhongguo daodi you duo zhongyao?” 在萊布尼茨的哲學中中國到底有多重要?, Laibunizi yu Zhongguo 萊布尼茨與中國, Kexue chubanshe, beijing, 2002, pp. 44–55.
- Pang Pu 龐樸, Zhubo wuxingpian jiaozhu ji yanjiu 竹帛五行篇校注及研究, Wan juan lou tushu, Taibei, 2000.
- Su Shuyun 蘇蜀雲, “You ‘Shijing’ tantao ‘qinse’ zai Zhou shehui de li yue zuoyong” 由《詩經》探討「琴瑟」在周社會的禮樂作用, Zhongguo yuwen, 99/5 (1995), pp. 85–93.
- Sun Zuoyun 孫作雲, Shijing yu Zhoudai shehui yanjiu詩經與周代社會研究, Zhonghua shuju, Beijing, 1966.
- Tao Xisheng 陶希聖, Bianshi yu youxia 辨士與遊俠, Shangwu yinshu, Shanghai, 1933.
- Wei Qipeng 魏啓鵬, Jianbo wuxing jianshi 簡帛五行箋釋, Wan juan lou tushu, Taibei, 2000.
- Xie Wuliang 謝無量, Shijing yanjiu 詩經研究, Shangwu yinshu, Shanghai, 1923.
Esta bibliografía es meramente orientativa y en modo alguno agota el amplio abanico de publicaciones y autores especializados en los diversos aspectos del “confucianismo”. El lector interesado puede consultar Joel Sahleen, “An Annotated Bibliography of Works on Confucius and the Analects”, en Bryan Van Norden (ed.), Confucius and the Analects: New Essays, Oxford University Press, Nueva York, 2002, pp. 303–320. Este artículo recopila 381 publicaciones en diferentes idiomas. Así mismo, siguen siendo imprescindibles los 308 volúmenes recopilados por Yan Lingfeng 嚴靈峰, Wu qiu bei zhai Lunyu jicheng 無求備齋論語集成 (Taibei,1966) y Wu qiu bei zhai Menzgzi shi shu 無求備齋孟子十書 (42 vols., Taibei, 1969), en donde se recoge bibliografía en lengua china y japonesa anterior a la fundación de la República.
Estudios biográficos:
- James Legge, The Life and Teachings of Confucius, Trübner, Londres, 1869.
- Edward H. Parker, A Plain Account of the Life, Labours and Doctrines of Confucius, Imperial and Asiatic Quarterly Review, 1897 (repr. The Life, Labours and Doctrines of Confucius, Oriental University Institute, Woking, 1897).
- Brian Brown, The story of Confucius, his life and sayings, David McKay, Filadelfia, 1927.
- Homer H. Dubbs, “The Date of Confucius’ Birth”, Asia Major, 1/2 (1949), pp. 139-146.
- H.G. Creel, Confucius: The Man and the Myth, J. Day, Nueva York, 1949.
- Dong Zuobin 董作賓, “Kongzi shengnian kao” 孔子生年考, en Chen Daqi 陳大齊, Kongxuelun ji 孔學論集, 1957.
- Liu Wu–chi, Confucius, His Life and Time, Philosophical Library, Nueva York, 1955.
- Zhang Qiyun 張其昀, Kongzi xinzhuan 孔子新傳, Zhonghua dadian bianyin hui , Taibei, 1967, reed. 2006.
- Kathleen Tracy, The Life and Times of Confucius, Mitchell Lane Publishers, Nueva York, 2004.
- Kaizuka Shigeki 貝塚茂樹, Vida y pensamiento de Confucio, El Barquero, Barcelona, 2004 (traducido de Confucius: His Life and Thought, trad. Geoffrey Bownas, Dover, Mineola, 2002; tit. or. Koushi 孔子, Iwanami Shoten, Tokio, 1951).
- Jonathan Clements, Confucius: A Biography, Gloucestershire, Sutton Publishing, 2008
- Annping Chin, El auténtico Confucio. Vida, pensamiento y política, Península, Barcelona, 2009 (tit. or. The authentic Confucius. A life of thought and politics, Scribner, Nueva York, 2007, reed. Yale University Press, 2009).
Diccionarios y enciclopedias:
- Zhang Yushu 張玉書 y Chen Yanjing 陳延敬, Kangxi zidian 康熙字典, 1716.
- Zhonghua da zidian 中華大字典, Zhonghua, Shanghai, 1915, 4 vv.
- Bernhard Karlgren, Grammata Serica: Script and phonetics in Chinese and Sino-Japanese, Museum of Far Eastern Antiquities, Estocolmo, 1940.
- ––––––, Grammata Serica Recensa, Museum of Far Eastern Antiquities, Estocolmo, 1957, reed. 1997.
- Axel Schuessler, A Dictionary of Early Zhou Chinese, University of Hawaii Press, Honolulu, 1987.
- Edwin George Pulleyblank, Middle Chinese. A Study in Historical Phonology, UBC Press, Canadá, 1984.
- ––––––, Lexicon of Reconstructed Pronunciation in Early Middle Chinese, Late Middle Chinese, and Early Mandarin, UBC Press, Canadá, 1991.
- ––––––, Outline of Classical Chinese Grammar, UBC Press, Canadá, 1995
- Endymion Porter Wilkinson, Chinese History: A Manual, Harvard University Press, Harvard, 2000 (ed. actualizada de la edición de 1998).
- John DeFrancis, ABC Chinese–English Comprehensive Dictionary 汉英大词典, University of Hawai'i Press, Honolulu, 2003.
- Axel Schuessler, ABC Etymological Dictionary of Old Chinese, University of Hawaii Press, Honolulu, 2007.
- ––––––, Minimal Old Chinese and later Han Chinese: A Companion to Grammata Serica Recensa, , University of Hawaii Press, Honolulu, 2009.
- Sibu congkan 四部叢刊, Shangwu yinshu, Shanghai, 1935.
- Siku quanshu 四庫全書, Shangwu yinshu, Taibei, 1983–1986, 1500 vv. / Xuxiu Siku quanshu 續修四庫全書, Qi Lu, Jinan, 1994–, 1200 vv.
- Chinese Text Project: http://ctext.org (Donald Sturgeon, 2006–).
- CHANT: www.chant.org (漢達文庫CHANT (CHinese ANcient Texts) Database).